A few months ago we learned of an associate who unexpectedly experienced a heart attack over the weekend. Only a week ago a colleague’s new truck was robbed after a window was smashed. As conversations about suffering often go, we learn of even more pain among our family and friends. With the COVID-19 pandemic, suffering and death have become daily intrusions into everyone’s lives. These incredibly difficult experiences bring questions to mind that we have all heard, and many of us have asked ourselves. The questions usually begin with “Why…?” The questions naturally fit into two broad categories…
- Why does God allow suffering?
- Why does God allow evil?
When we try to answer these questions, we are left in an uncomfortable position. We end up, usually, with a disconnect. When we experience suffering, we doubt that God is merciful. When a horribly evil act is seen by everyone, we wonder if God is really in control and truly powerful. We find ourselves trying to answer these questions and most often failing. Here, in our failure, it seems that we can only move forward if we question the question.
The words of our question are important. Sometimes we use words we know make sense, but fail to realize what the words communicate. Looking at the three words found in our questions we see…
- Why — the word suggests that we are unaware of a cause that truly exists
- God — the appellation describes an omnipotent being of infinite capability
- Allow — the verb describes a permissive decision by one in authority
The nature of our questions reveals two foundations. First, we express that we do believe in a supreme Being, who holds ultimate power in all things. Secondly, we identify that there is an ideal that is not achieved.
What about the structure of our questions? People who study language as well as people who program computers often find the structure to be vital to good communication. If we use logic words in our language, our questions would look something like this
IF God is all powerful yet suffering is not desirable
THEN God allows suffering
IF God is all powerful yet evil exists
THEN God allows evil
The Bible gives us the truth, as only the Bible can. We can ask “Is God all powerful?” and see clearly that God is. In Romans 1:20 we read
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
Likewise we can inquire if suffering is likely. In Job 30:27 we find
The churning inside me never stops; days of suffering confront me.
We can wonder “does evil truly exist?” Genesis 6:5 offers this evidence
The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.
In our questions, we reach that point where the conditional “IF” statements lead us to “THEN” results that can shatter our beliefs about God. Naturally, we struggle with what appears to be an inescapable conclusion. Most often, we find ourselves either choosing to ignore the inquiry or stating that it is an inexplainable mystery. In truth, we can explore what troubles us simply by adding one key logic word to our concerns…
IF God is all powerful yet suffering is not desirable
THEN God allows suffering
AND …
If God is all powerful yet evil exists
THEN God allows evil
AND …
AND is a small but powerful logic “operator.” In computer programming, AND allows us to move beyond conclusions based only on the IF-THEN statements. Let’s again look at the words of God in the Bible that might follow the word AND…
IF God is all powerful yet suffering is not desirable
THEN God allows suffering
AND in our suffering, God both identifies with us, and restores us.
Christ Jesus, while on earth, experienced everything we do. His life of trouble was predicted in Isaiah 53:3
He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.
God promises to hear us in our suffering. Psalm 22:24 tells us of our God who listens to us
For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.
As we suffer, God offers comfort and a vision for our future. In Psalm 119:50 we read
My comfort in my suffering is this: Your promise preserves my life.
If God is all powerful yet evil exists
THEN God allows evil
AND in a world of evil, God strengthens and preserves us.
Evil remains here, for a time, but as believers in Christ, we find God there with us. Psalm 41:2 offers us solace with this thought
The Lord protects and preserves them — they are counted among the blessed in the land —
In 1 John 5:18-19 we are encouraged with
We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. We know that we are children of God, and the whole world is under the control of the evil one.
For anyone who has suffered, for anyone who sees evil face to face, the question “WHY, God?” no doubt will come out with groans and screams of pain. Your pain is real. No one can truly know your pain. AND, God is with you in your pain. The Bible promises that in our suffering and amongst all the evil in the world, God is with us. In Romans 8:31 through 39, the Bible offers us hope
What then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all — how will He not also, along with Him, graciously give us all things?
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
In all our circumstances, in all our troubles, in all our pain, when we question “IF God…,” let us remember to add “, … AND God.”
He loves you more than you can ever know.